The novel, Lord of the Flies by William Golding demonstrates a strong understanding concerning human nature. This book narrates the fictional story of a number of English “youths who find themselves stuck in an isolated island at the start of World War I, in absence of adults to function like an administrative force amongst them.” These lads demonstrate psychological traits that surpass educated persons of all ages since they are “immersed in a culture and environment with no standards or etiquette” (Jumpstart your paper). The central point is that humans are, by nature, savages, and instincts drive them for violence and dominion above people.
At first, the boys must depend on extremely meager surviving abilities to find food, drink, and shelter while remaining safe in an unknown and underdeveloped environment. However, it doesn’t take long for the environment to modify the lads once they’re in such surviving predicament (White). The killing first pig had a psychological impact on them. It instilled a desire for control and dominion over the environment and their peers (White).
The personality evolution of Jack is simply among several aspects that Golding uses to emphasize that all individuals are conceived being savage. During the start of the narrative, Jack desires power, so he becomes grieved when not granted a position as a chief. He then decides to “engage himself in massive hunting,” which leads to violence and destruction. Due to the inherent affinity to and predisposition for the daring hunt pursuits signifying brutality and wickedness, “Jack gradually drags other lads from Ralph’s guidance” (“Lord of the Flies: Lord of the Flies Book Summary & Study Guide | CliffsNotes”). The need for power can cause humans to get into severe conflicts.
Loss of innocence can cause humans to fight and cause conflicts. The lads on the island gradually lose their integrity while evolving from disciplined youngsters waiting for salvation to vicious, merciless hunters with no interest in returning to civilization. “The breach between Ralph and Jack reaches a breaking point just after the lads murder Simon amid a fit of terror and violent pleasure.” The guileless youngsters are a long sight from the portrayed savages who had stalked, tormented, and murdered people and animals (“Lord of the Flies: Themes | SparkNotes”). The children’s loss of naivety, on the other hand, is shown by Golding as a legitimate byproduct of their developing understanding of the inherent wickedness and barbarism which has long resided within them.
Fear can also be a driving force for humans to engage in violence. Because the youngsters are terrified of what they do not even understand, Jack uses their fear to entice the majority of the lads to participate in his organization. The lads are afraid of the unusual “beastie” and seek assistance from Jack and other poachers. “When Simon appears out of the bushes, the kids confuse him for a monster, and they kill him brutally out of fear.” Jack questions Ralph’s leadership, calling him “a coward” for being frightened to travel up the hill in pursuit of the beast. Once Jack has possession of the lads, he uses force and terror to dominate them (Lord of the flies). Without control and civilization, humans tend to cause harm.
A well-educated community, influenced by religious and political tendencies, is person’s main hope of monitoring and managing the monster within, a truth that is absent from the “Lord of the Flies”. People, on the other hand, desire to be in power, regardless of the laws that strive to preserve justice. Golding demonstrates that humanity requires an organization with authoritative persons who enforce the laws. Golding presents the total disaster that might result from a community that isn’t controlled.
Works Cited
“Home.” Sexual Harassment Essays: Examples, Topics, Titles, & Outlines, https://www.paperdue.com/topic/sexual-harassment-essays.
“Lord of the Flies.” CliffsNotes, https://www.cliffsnotes.com/literature/l/lord-of-the-flies/book-summary.
“Lord of the Flies.” Enotes.com, Enotes.com, https://www.enotes.com/homework-help/what-message-is-william-golding-trying-to-convey-261962.
Sparknotes, SparkNotes, https://www.sparknotes.com/lit/flies/themes/.
White, Casey. “The Lord of the Flies by William Golding: Lessons in Morality, Masculinity, and Life.” Owlcation, Owlcation, 10 Oct. 2020, https://owlcation.com/humanities/The-Lord-of-The-Flies-By-William-Golding-Lessons-In-Morality-Masculinity-and-Life.
White, Mary Gormandy. “6 Central Lord of the Flies Themes.” Reference, https://reference.yourdictionary.com/books-literature/6-central-lord-flies-themes.
Activism And Its Impact On Policing Black Lives Free Essay
Introduction
Activism and agitation in the 21st century is an essential aspect as it shows that while the level of technology has improved over the last 200yrs, some fundamental elements remain the same. Activism for equal rights has a critical history in slavery even though human rights ratification has occurred for more than 50 yrs. (Maynard, 2017). While captivity was legitimately eliminated almost two centuries ago, Canada’s legacy of regulating Black bodies was reunited strongly in the criminal justice organization (Simpson Walcott & Coulthard, 2018). The setup of the criminal justice system seeks to punish indigenous and black communities severely while white privilege is practiced for white individuals.
Law implementation officials, prisons and penitentiaries, the courts, and parole panels, play a progressively momentous role in the “managing” of Black inhabitants in Canada that have, as somewhere else, been made nonrefundable. It has led to discrimination directed at indigenous and black communities, which faced a critical point with the agitation of Black Lives Matter and idle no more. Understanding the need for such action is essential as it dictates the underlying reason for such activism (Maynard, 2017). Black individuals in Canada face hostile police shadowing making it challenging to occur in public spaces. Such discrimination has increased in the recent past and goes beyond class.
Black lives matter, and idle no more
The disparity in treatment by the police constitutes a small percentage of the system’s approach toward black communities. Black folks are more expected to be stopped and interrogated, and more likely than the general populace to be charged, severely condemned, and imprisoned in confinements or penitentiaries, and are less likely to be offered parole. The economic relegation and desertion of Black societies have acted in correspondence to the expansion of the scope of racialized observation and punishment across the criminal justice scheme (Maynard, 2017). It impacts the monitoring of Black life while helping an financial function, that is, the suppression of relegated
The idle no more and Black Lives Matter movements made inroads in agitating for the fundamental rights of blacks and women, emphasizing the observance of individual rights and the need to speak out about discrimination. While there were longer antiquities of struggle for self-determination and being, and address trans local connectivity, but particularly deprived of using the language of grouping (Simpson Walcott & Coulthard, 2018). The blatant disregard for black lives by the police created a breaking point that most activists could no longer keep quiet. Each, for their motives, rejects grouping thinking in favor of procedures of critical thought arising from antiquities of confrontation with which they are recognized: the radical Black institution, Nishnaabeg intelligence, and Indigenous renaissance more commonly.
Institutionalization of discrimination
Simpson proposes a compelling substitute to grouping in the image of “assemblages of co-resistance. The institutionalization of discrimination has been advanced against blacks and indigenous groups in the recent past, which has led to different kinds of Indigenous resistance. Canadians thought of resistance through protest, of mass mobilization, since that is recognizable to them, often because it means they cannot physically ignore disruption (Maynard, 2017). The Idle No More movement is a movement that originated out of 400 years of resistance. Idle No More is only the latest mass enlistment noticeable to white Canada. In the fall of 2012 and the winter of 2013, Indigenous disruption was something white Canada could no longer ignore.
The movement’s presence in shopping malls, intersections, social media feeds, and nightly news served an essential point in ensuring that their presence was felt across different spheres. The participation in the movement and the approach to understanding the aftermath of Indigenous mobilization and organizing is critical in informing future endeavors. It shows that Idle No More as a coalition of the diversity of people within the Indigenous community (Simpson Walcott & Coulthard, 2018). The mobilization of people and the resultant protests were due to the need for omnibus bills brought in by the Harper government changed. There were concerns about social conditions on reserves, especially in the North.
Activism and its impact on society
The element of treaty rights is recognized and affirmed by the Canadian state, where some activists work on Missing and Murdered Indigenous Females, Girls, and Two-Spirit Individuals, and others as lifelong organizers concerned with environmental issues. These are groups of people interested in Indigenous resurgence, aiming to impact youth leaders and elders (Maynard, 2017). The uptake of regular people as individuals who deeply care for the land, families, and communities is an essential element of activism. From such a perspective, the overall approach to participation in such a movement is to share some fundamental understanding of the impact of the four interventions, mostly about what was learned and what is needed to be done differently.
Such movements are building steps critical in all activities, particularly ensuring that an easy shortcut exists in the age of the internet. A fundamental level wonders how the internet – as another construction of control whose main determination is to make establishments money – is helpful in the program-building segment (Simpson Walcott & Coulthard, 2018). The simulated worlds of the internet are simulations that serve only to amplify entrepreneurship, misogynism, transphobia, anti-eccentricity, and white sovereignty and create further dependances on settler expansionism in the physical world. Its no wonder if this creates further alienation from oneself, Indigenous thought and practices, and the Indigenous material world.
Racialization of crime
It shows that the system has racialized crime where protectors of the status quo argue that Blacks are not unfairly reported, controlled, and imprisoned due to their race but because they are, in fact, more probable to do illegal activities than whites. In applying such systemic thinking, more and more blacks continue to face discrimination at the hand of police and other institutions, including the courts (Simpson Walcott & Coulthard, 2018). As an ahistorical lens, the vast racial inequalities across the criminal justice arrangement are an indication not of racism but evidence of the commonness of Black delinquency. It is a view that the high rates of Black convicts are viewed as just, if possibly unlucky.
While it is not false that the rates of blacks within the prison system are enormous, there is the aspect of a discriminatory approach that seeks to imprison the black community and ensure that they are forever controlled (Maynard, 2017). By controlling the males within the community, it is possible to ensure that the whole community is curtailed, with only a small percentage making it in life. It sends an important message to the community about life and reduces the expectations of the whole community and individuals about life prospects. These are some of the issues that Black Lives Matter seeks to highlight and fund a lasting solution to, most importantly is to ensure that the system is aware of the need for change.
Criminalization of blackness
The seemingly rational consideration of the high number of Black incarceration dates back four hundred years in Canada, an essential consideration of the level of discrimination and racism applied to blacks over the years. The pedigree of modern imprisonment and policing begins in the era of oppression and establishment and remains long after the abolition of slavery (Maynard, 2017). Indeed, the captivity ships embodied detention at its most dangerous, aided to prefigure Black imprisonment in recent times. Racialized investigation stems from centuries prior to the abolition of slavery which shows the level criminalization of blackness.
Therefore, the public associations between blackness and crime are traced back to runaway slave announcements in the seventeenth century, when self-liberated Blacks faced portrayal as burgles and convicts. It impacted the free and enslaved people as subject to the observance of a great white public and law administration bureaucrats, getting organized to scrutinize the presence of Black bodies in public planetary as perhaps criminal “escapees (Simpson Walcott & Coulthard, 2018). Although there was an aspect of change in the slavery’s elimination period, the relations between blackness and lawbreaking served indispensable party-political, societal, financial, and enlightening purposes.
Conclusion
Such functions maintained the racial directive, and blackness’s ongoing observation and regulation led to the corresponding wildly disproportionate arrest and incarceration rates. It is fundamental to understand that the impact of such systemic discrimination that continues to be felt today is quintessential in Canada’s late nineteenth and early twentieth centuries. While articulated through a slightly different language, these associations with blackness remain markedly unchanged, which necessitated the activism and agitation that has been occasioned by Black Lives Matter and idle no more to point out systemic and institutionalized racism that exists.
References
Maynard, R. (2017). Policing Black lives: State violence in Canada from slavery to the present. Fernwood Publishing.
Simpson, L. B., Walcott, R., & Coulthard, G. (2018). Idle no more and black lives matter: an exchange (panel discussion). Studies in Social Justice, 12(1), 75-89.
Advancing Women And Girls’ Global Health Using Human Rights/ Social Justice Lens Essay Example
Introduction
Using the Scale of Change theory, researchers in global health are better able to target women’s health outcomes in a synergistic approach while also increasing their rights to freedom, equity, and equal opportunity. This may be done in six distinct ways by researchers in health. Findings from the study should be disseminated to local policymakers to influence health care priorities. The social conditions linked to women’s disease should be publicized to raise awareness of the problem (Speizer, Bremner, & Farid, 2022). According to this article’s major argument, studying women’s illness and well-being may help advance women’s human rights, liberty, equity, and equality.
These tactics were tested in Nigeria, where an obstetric fistula reduction case study was done to examine the conceptual and practical difficulties of implementing these concepts in research. Health researchers were tasked with examining women’s health concerns from their human rights as a foundation for their work. Women’s sickness loads are three times greater than those of males, highlighting the need to tackle socioeconomic factors that make them more susceptible to disease. World Health Organization (WHO) statistics show that women are more vulnerable to sickness than men (WHO). Health systems around the world are experiencing a variety of problems, including prevalent and relentless imbalance in clinical care, shorter life expectancies due to sexually transmitted diseases and a lack of sexuality and fertility ratio, a high death rate from unceasing bodily and psychological illnesses, a lack of knowledge about the gendered effects of these diseases, and a lack of quality of life for girls that has an impact on their health as women later in life ( Yount et al. 2018). As a result of these factors, women are overrepresented in the world’s poorest communities, forced or early marriages are more common than ever before, and the unmet need for family planning is widespread. As a result, women are more likely to experience domestic and sexual violence than any other demographic. They are also more likely to experience these factors because they are deprived of educational opportunities. Political marginalization, social exclusion due to gender or race/ethnicity, and labor injustice are only a few of women’s social challenges daily. Both rich and low-income countries have a wide range of women’s experiences in these scenarios. There is a correlation between socioeconomic status and poor health outcomes for women, particularly those with limited resources. Women’s rights organizations throughout the globe have been focusing on these socioeconomic concerns for decades. To advance health results and women’s constitutional rights, researchers must aggressively target the second stage of force.
While focusing on specific health benefits, the study highlights aspects that contribute to women’s health issues, such as educational and social traditions that drawback women. There is no need to spend a lot of money to get a greater effect with our practice alternatives. Extending research beyond specific objectives raises conceptual and practical issues, which we are aware of. A study on Nigeria’s obstetric fistula focusing on first- and second-level implications is presented to identify possible alternatives. Ultimately, we want to help the research industry flourish by directly addressing the health problems of women and the fundamental freedoms and rights that we all enjoy as human beings. Movements for women’s human rights are born out of the fear that the freedoms, justice, and equality of opportunity that women enjoy at home, in their communities, and in families are being trampled upon. Every nation has signed the Universal Declaration of Human Rights (1948), that serves as the cornerstone of women’s rights (Shanon et al., 2019).
This international treaty mandates that civil society groups develop constitutions, regulations, and policies that protect the rights of all persons, regardless of their national or social identities, under this international convention. All of the four Global convention on Women’s Rights taking place since 1975 have affirmed the importance of protecting women’s rights as a ethical, and biased obligation, with demands that women’s primary freedom and personal self-esteem be openly shielded from meddling in any circumstance around the world.
The conference on the abolition of All manner of unfairness Against Women (CEDAW, 1979) and the Declaration on the abolition of Violence Against Women have been approved by ninety percent of nations (1993). Similar topics may be found, for example, in the Maputo procedure to the African Charter on Human and People’s Rights on Women’s Rights in Africa (Maputo Protocol, 2003).Discrimination is defined as “sex-based exclusion or limitation that arises from… limiting or nullifying women’s recognition, enjoyment, or participation in political, economic, social, cultural, and civic, as well as other human rights and fundamental freedoms.” It is necessary to expose and eliminate women’s status as second-class citizens in society. Health-related human rights are addressed in a number of international treaties. Many international health and mental health organizations, governments, and women’s service provider organizations, The United Nations and the World Health Organization (WHO) have issued comments recommending the inclusion of communal and psychological health guidelines into program design across women’s living conditions in order to minimize global mental health suffering caused by interpersonal hostility.
At the Cairo International Conference on Population and Development in 1994, more than 179 countries agreed on a Program of act highlighting the importance of women’s reproductive health and rights, as well as women’s strength and gender fairness. As a result of these global and regional agreements, advances in women’s health are inextricably linked to achievements in women’s human rights. No. 24 (1999), for example, emphasizes the need of equitable marital and family relationships for women’s reproductive health. Violence against women, according to 21 (1994), is a serious international issue, resulting in injuries and fatalities all over the world. Finally, one of the fundamental assumptions behind these commitments is that women’s health and sickness must be seen through the prism of human rights, which is also our point of view.
Academics have a responsibility, not a choice, to address women’s socioeconomic status when it comes to their health (Logie, Perez-Brumer, & Parker, 2021).There is a correlation between women’s health and social challenges. Yet, most academics, including De Negri Filho, ignore the need to do health research that tackles the social inequalities that drive sickness. International women’s human rights requirements and local reform attempts, we believe, are not well known to health researchers. As defined by human rights treaties, there is little attention to any moral or ethical need to address gender inequities that worsen women’s illness vulnerability in developing individual health advances. We urge that researchers concentrate on women’s illnesses and oppressive sociocultural settings for women’s human rights to bridge the gap. We provide both a strategy and strategies to help guide future research in this area. Increasing the health research’s social impact
Recommendation
Business leaders have used the Scale of Change idea to help them better understand the social and cultural ramifications of their decisions. Using this approach, we may simultaneously work on improving women’s wellbeing and protecting their personal rights. The scope of a company’s strategic objectives is meant by the term “scale” in this context. Changing the underlying patterns of a system’s social ties requires great change, whereas a large adjustment affecting many people and situations necessitates wide change. We focus on the long-term social consequences of a study’s findings. Our goal is to ensure that women’s health and well-being are prioritized in the planning, redesign, and implementation of healthcare services. Although these advancements are admirable, their use in the healthcare system may be limited. Our focus is on activities that impact women’s social environments, as shown by this hypothetical scenario of HIV and antiretroviral therapy (ART). Research into the impact of antiretroviral therapy on the quality of life of girls and women newly diagnosed with HIV could be conducted to improve their standard of living (ART). Antiretroviral therapy (ART) that reduces viral loads may be advantageous on a basic level. Therapy may provide clinical comfort, but some of the behaviors that increase a woman’s risk of HIV infection may not change. To get married at a young age, women may still be forced to drop out of school. Social conventions may limit their sexual agency, which is skewed toward men. HIV-positive individuals may be subjected to stigma, discrimination, and abuse by an intimate partner (IPV); consequently, there is a lot of tension and stress. HOWEVER, if ART is stopped, health advantages may be lost while socioeconomic circumstances remain the same.
An HIV researcher may provide ART while the study operation is being changed to improve the socio-economic conditions of women via the use of strategic measures. In several methods, this may be achieved. Women’s rights organizations could collaborate with researchers to offer society-based learning on artistic and sex based norms that put women at a higher jeopardy for HIV than men, provide learning motivation to women and girls in participants’ family unit to improve teaching and level of education, and encourage the use of female protections to boost women’s position to safeguard themselves from HIV infection. To better understand the long-term effects of ART, researchers should look into how the treatment affects vulnerable populations, such as the unfortunate and the disabled, elderly, and countryside women. They should also provide legal and advocacy services to help victims of domestic violence and abuse. They should hire women to represent the project in the community and elevate their status as research leaders. Women in leadership roles need to be paid on par with their male counterparts. Consequently, the study project is transformed into an example of workplace equality that might open opportunities for women in other industries(Hone, Macinko, & Millett, 2018).
Conclusion
When health research functions in this way, it joins the whirlpool of women’s human rights transformation. As part of its mission to eliminate harmful cultural and societal practices for women’s sexual health, it does so in a manner that is open and backed by international, regional, and national agreements. Based on the human rights framework, women’s rights and basic freedoms are at the heart of this research.
References
Speizer, I. S., Bremner, J., & Farid, S. (2022). Language and Measurement of Contraceptive Need and Making These Indicators More Meaningful for Measuring Fertility Intentions of Women and Girls. Global Health: Science and Practice, 10(1).https://doi.org/10.9745/GHSP-D-21-00450
Yount, K. M., Miedema, S., Krause, K. H., Clark, C. J., Chen, J. S., & Del Rio, C. (2018). GROW: a model for mentorship to advance women’s leadership in global health. Global Health, Epidemiology and Genomics, 3.https://doi.org/10.1017/gheg.2018.5
Vissandjée, B., Short, W. E., & Bates, K. (2017). Health and legal literacy for migrants: twinned strands woven in the cloth of social justice and the human right to health care. BMC international health and human rights, 17(1), 1-12.https://doi.org/10.1186/s12914-017-0117-3
Shannon, G., Jansen, M., Williams, K., Cáceres, C., Motta, A., Odhiambo, A., … &Mannell, J. (2019). Gender equality in science, medicine, and global health: where are we at and why does it matter?. The Lancet, 393(10171), 560-569.https://doi.org/10.1016/S0140-6736(18)33135-0
Logie, C. H., Perez-Brumer, A., & Parker, R. (2021). The contested global politics of pleasure and danger: Sexuality, gender, health and human rights. Global public health, 16(5), 651-663.https://doi.org/10.1080/17441692.2021.1893373
Hone, T., Macinko, J., & Millett, C. (2018). Revisiting Alma-Ata: what is the role of primary health care in achieving the Sustainable Development Goals?. The Lancet, 392(10156), 1461-1472.https://doi.org/10.1016/S0140-6736(18)31829-4