Lululemon Athletica Lulemon Athletica is an athletic apparel company based out of Vancouver, British Columbia, Canada. The company was founded by Dennis “Chip” Wilson, in the year 1998. Dennis Wilson had been in the skate, surf, and snowboard business for over 20 years when he took a commercial yoga class that was offered in Vancouver. Wilson found the results to be thrilling. He quickly was immersed in the idea of making his yoga experience the best possible. He believed the clothes that were being used for yoga were not the most appropriate.
They made him sweat and weren’t very easy for the maneuvers yoga required. This would lead to the beginning of Wilson’s success. From Wilson’s passion for athletic fabrics, a design studio was born, which at the same time operated as a yoga studio at night, to help pay for expenses. Wilson offered clothes for sale, which led to the birth of a yoga clothing movement. Insight was provided from yoga instructors, who were asked to wear the products. The positive insight, mixed with Wilson’s drive, would be the necessary factors for the creation of a new company.
Various names were reviewed but none seemed to make the grade. A survey of 100 people was setup, including 20 logos and brand names. The logo which was chosen was a letter “A” which came from the name “Athletically Hip”. The latter would be ditched. Lululemon Athletica would be chosen to replace the original company name. The first store opened in November of 2000 near the beach area of Vancouver. The goal in mind was to create a healthy living community, where one could walk in and learn and discuss, as well as shop.
This method created a more welcoming experience for the customer, however, it made it nearly impossible to help the customer this way on top of selling the products. Educators were then added to the staff, who were trained so well that they could influence their own families, communities, and most importantly the customers. This success of this company method was great, which would open the doors for expansion. Wilson’s initial goal only had one store in mind. However, it was obvious that with such success and demand, new stores had to be opened.
These expanded with time and as of October 2012, Lululemon runs approximately 201 stores. These include locations in North America, as well as Australia and New Zealand. It also has showrooms in Great Britain, and in Hong Kong. Lululemon is also sold at fitness studios including CorePower Yoga, Physique 57 and more. Lululemon also has a subsidiary which targets girls between the ages 6-12 called, Ivivva Athletica. As of October 2012, Ivviva has 14 locations, mostly in the United States and Canada.
Clothes are designed with input from dancers, gymnasts, and ice skaters, marketing primarly for the active teenage girl. Dance classes are even provided weekly at their locations. In 2005, Advent International, a private equity firm, bought 48% minority interest for $225 million. This left Wilson with 42% ownership. Robert Meers, former CEO of Reebok, became the new CEO of the company. Lululemon Athletica became a public company on July 27, 2007 after announcing a public offering in May of that same year.
Lululemon Athletica is now a public company with a revenue of US$ 1 Billion as of 2012. It employs 2861 employees within 3 divisions which include OQOQO and Ivivva Athletica. Lululemon is a clothing line for yoga athletic clothing. It’s a brand/store that people don’t hear of much, but it’s a high-end type of athletic-wear market. Since this store was to help women to be and get more athletic, it sold good quality yoga clothing that was just in fit and comfortable for the body of women. However, they do sell athletic wear for men, too.
It has over 201 stores spread in Canada and North America. As for political terms, child obesity is on the rise and cost of healthcare may be unaffordable. Parents should get their kids to do more extracurricular activities so they can have healthier lifestyles and thinking. Since this store is Canadian, it’s economic analysis surrounds around Canada. Department of Finance Canada (2009) states Canada has been significantly affected by the global recession and Canadian economy growth began to slow in the fourth quarter of 2008. Real GDP declined by 3. 7 percent in the fourth quarter of 2008.
Although Canadian economy is being affected by the global recession, the Canadian economy is still better than other industrialized countries (CMA Business Case) When it comes to a social aspect, Lululemon is becoming an increasing trend: a result of consumer approval. The company does take hits though for its return policy and many people feeling that their staff is not very friendly. The media took blows on the company when there was a murder that took place at one of their stores and the conflict was between two of the employees(Lawrence). They are seen as having sustainable development and being environmentally friendly.
They are also conforming to demographic changes and developing lines for men and youth. As for a technological aspect, they are praised for their several forms of social media and keeping customers up to date as well as their up keep of fashion trends(MBASkool). SWOT Analysis: Strengths: * Retail Company is growing- its direct-to-consumer business grew from 8%-11%, went from 155 stores before 2012 to over 200 today. * There’s room around the globe to produce more stores and make more profit. * High quality products- good fabric and fitted for all types of bodies. Employees are well-trained; create a vision for their ideal life and set personal, health, and career goals to achieve their vision and it gets passed to their customers. * Employees create good relationship with costumers. * Community-centered marketing approach- builds brand awareness, relationships, and philanthropic activities. * Sustainability * Online store Weaknesses: * Brand recognition in the U. S is weak * May not be a consumer’s consideration yet. * Higher pricing than competitors * Company growth is slow because there isn’t enough stores spread out in U. S * Main focus is on women Perceived as yoga only * Inventory * Competitors are more affordable Opportunities: * International Expansion -Steadily making its way to new markets including Hong Kong and London. * E-Commerce Development * New Market Segments -Men and youth * Women becoming more active * Market driven by a healthy and active lifestyle Threats: * Decreased consumer spending due to economic conditions -High prices may hurt buyers in rough economic times. * Small U. S. Market size -There is a lack of focus on health in the U. S. Market * Fashion trends constantly changing * Large competition From discount to high-end, everyone is emerging with athletic wear(Huang). Lululemon Athletica is big on their social responsibility aspect. They believe that by helping people create healthy minds and bodies that this will also inspire the personal growth of their consumers. For example, at some locations they have a yoga class followed by a beach clean-up. They also offer a women empowerment program as well as working very hard to reduce shipment waste(Lululemon). Lululemon Athletica has come a long way from opening one store to now having over two hundred globally and continuing to expand.
They also started off as solely women’s clothing and are expanding to clothes for the whole family and well as branching off into another brand, Ivviva. Politically, economically, socially and technologically they are constantly growing and improving. They have several strengths and opportunities on their side with only few weaknesses and threats, those in which every company deals with such as competitors. Lululemon also prides themselves on giving back and have a great social responsibility. Overall, Lululemon is a very stable brand making its way to being a household name and will continue to grow, expand, and improve.
Nonviolence: The Only Road To Freedom
The year 1966 brought with it the first public challenge to the philosophy and strategy of nonviolence from within the ranks of the civil rights movement. Resolutions of self-defense and Black Power sounded forth from our friends and brothers. At the same time riots erupted in several major cities. Inevitably a like was made between the two phenomena though movement leadership continued to deny any implications of violence in the concept of Black Power. The nation’s press heralded these incidents as an end of the Negro’s reliance on nonviolence as a means of achieving freedom.
Articles appeared on “The Plot to Get Whitey,” and, “Must Negroes fight back? ” and one had the impression that a serious movement was underway to lead the Negro to freedom through the use of violence. Indeed, there was much talk of violence. It was the same talk we have heard on the fringes of the nonviolent movement for the past ten years. It was the talk of fearful men, saying that they would not join the nonviolent movement because they would not remain nonviolent if attacked. Now the climate had shifted so that it was even more popular to talk of violence, but in spite of the talk of violence there emerged no action in this direction.
One reporter pointed out in a recent New Yorker article, that the fact that Beckwith, Price, Rainey, and Collie Leroy Wilkins remain alive is a living testimony to the fact that the Negro remains nonviolent. And if this is not enough, a mere check of the statistics of casualties in the recent riots shows that a vast majority of persons killed in riots are Negroes. All the reports of sniping in Los Angeles’s expressways did not produce a single casualty. The young demented white student at the University of Texas has shown what damage a sniper can do when he is serious.
In fact, this one young man killed more people in one day than all the Negroes have killed in all the riots in all the cities since the Harlem riots of 1964. This must raise a serious question about the violent intent of the Negro, for certainly there are many ex-GI’s within our ghettos, and no small percentage of those recent migrants from the South have demonstrated some proficiency hunting squirrels and rabbits. I can only conclude that the Negro, even in his bitterest moments, is not intent on killing white men to be free.
This does not mean that the Negro is a saint who abhors violence. Unfortunately, a check of the hospitals in any Negro community on any Saturday night will make you painfully aware of the violence within the Negro community. Hundreds of victims of shootings and cutting lie bleeding in the emergency rooms, but there is seldom if ever a white person who is the victim of Negro hostility. I have talked with many persons in the ghettos of the North who argue eloquently for the use of violence. But I observed none of them in the mobs that rioted in Chicago.
I have heard the street-corner preachers in Harlem and in Chicago’s Washington Park, but in spite of the bitterness preached and the hatred espoused, none of them has ever been able to start a riot. So far, only the police through their fears and prejudice have goaded our people to riot. And once the riot starts, only the police or the National Guard have been able to put an end to them. This demonstrates that there violent eruptions are unplanned, uncontrollable, temper tantrums brought on by the long-neglected poverty, humiliation, oppression and exploitation. Violence as a strategy for social change in America is nonexistent.
All the sound and fury seems but the posturing of cowards whose bold talk produces no action and signifies nothing. I am convinced that for practical as well as moral reasons, nonviolence offers the only road to freedom for my people. In violent warfare, one must be prepared to face ruthlessly the fact that there will be casualties by the thousands. In Vietnam, the United States has evidently decided that it is willing to slaughter millions, sacrifice some two hundred thousand men and twenty billion dollars a year to secure the freedom of some fourteen million Vietnamese.
This is to fight a war on Asian soil, where Asians are in the majority. Anyone leading a violent conflict must be willing to make a similar assessment regarding the possible casualties to a minority population confronting a well-armed, wealthy majority with a fanatical right wing that is capable of exterminating the entire black population and which would not hesitate such an attempt if the survival of the white Western materialism were at stake.
Arguments that the American Negro is a part of a world which is two-thirds colored and that there will come a day when the oppressed people of color will rise together to throw off the yoke of white oppression are at least fifty years away from being relevant. There is no colored nation, including China, which now shows even the potential of leading a revolution of color in any international proportion.
Ghana, Zambia, Tanzania and Nigeria are fighting their own battles for survival against poverty, illiteracy and the subversive influence of neocolonialism, so that they offer no hope to Angola, Southern Rhodesia and South Africa, and much less to the American Negro. The hard cold facts of racial life in the world today indicated that the hope of the people of color in the world may well rest on the American Negro and his ability to reform the structures of racist imperialism from within and thereby turn the technology and wealth of the West to the task of liberating the world from want.
This is no time for romantic illusions about freedom and empty philosophical debate. This is a time for action. What is needed is a strategy for change, a tactical program which will bring the Negro into the mainstream of American life as quickly as possible. So far, this has only been offered by the nonviolent movement. Our record of achievement through nonviolent action is already remarkable. The dramatic social changes which have been made across the South are unmatched in the annals of history. Montgomery, Albany, Birmingham and Selena have paved the way for untold progress.
Even more remarkable is the fact that this progress occurred with a minimum of human sacrifice and loss of life. Not a single person has been killed in a nonviolent demonstration. The bombings of the 16th Street Baptist Church occurred several months after demonstrations stopped. Rev. James Reeb, Mrs. Viola Liuzzo and Jimmie Lee Jackson were all murdered at night following demonstrations. And fewer people have been killed in ten years of action across the South than were killed in three nights of rioting in Watts.
No similar changes have occurred without infinitely more suffering, whether it be Gandhi’s drive for independence in India or any African nation’s struggle for independence. The Question of Self-Defense There are many people who very honestly raise the question of self-defense. This must be placed in perspective. It goes without saying that people will protect their homes. This is a right guaranteed by the Constitution and respected even in the worst areas of the South.
But the mere protection of one’s home and person against assault by lawless night riders does not provide any positive approach to the fears and conditions which produce violence. There must be some program for establishing law. Our experience in places like Savannah and Macon, Georgia, has been that a drive which registers Negroes to vote can do more to provide protection of the law and respect for Negroes by even racist sheriffs than anything we have seen. In a nonviolent demonstration, self-defense must be approached from quite another perspective.
One must remember that the cause of the demonstration is some exploitation or form of oppression that has made it necessary for men of courage and good will do demonstrate against evil. For example, a demonstration against the evil of de facto school segregation is based on the awareness that a child’s mind is crippled daily by inadequate educational opportunity. The demonstrator agrees that is better for him to suffer publicly for a short time to end the crippling evil of school segregation than to have generation after generation of children suffer in ignorance.
In such a demonstration, the point is made that schools are inadequate. This is the evil to which one seeks to point; anything else detracts from that point and interferes with confrontation of the primary evil against which one demonstrates. Of course, no one wants to suffer and be hurt. But it is more important to get at the cause than to be safe. It is better to shed a little blood from a blow on the head or a rock thrown by an angry mob than to have children by the thousands grow up reading at a fifth- or sixth-grade eading level. It is always amusing to me when a Negro man says that he can’t demonstrate with us because if someone hit him he would fight back. Here is a man whose children are being plagued by rats and roaches, whose wife is robbed daily at overpriced ghetto food stores, who himself is working for about two-thirds the pay of a white person doing a similar job and with similar skills, and in spite of all this daily suffering it takes someone spitting on him and calling him a nigger to make him want to fight.
Conditions are such for Negroes in America that all Negroes ought to be fighting aggressively. It is as ridiculous for a Negro to raise the question of self-defense in relation to nonviolence as it is for a soldier on the battlefield to say his is not going to take any risks. He is there because he believes that the freedom of his country is worth the risk of his life. The same is true of the nonviolent demonstrator. He sees the misery of his people so clearly that he volunteers to suffer in their behalf and put an end to their plight.
Furthermore, it is extremely dangerous to organize a movement around self-defense. The line between defensive violence and aggressive or retaliatory violence is a fine line indeed. When violence is tolerated even as a means of self-defense there is a grave danger that in the fervor of emotion the main fight will be lost over the question of self-defense. When my home was bombed in 1955 in Montgomery, many men wanted to retaliate, to place an armed guard on my home. But the issue there was not my life, but whether Negroes would achieve first-class treatment on the city’s buses.
Had we become distracted by the question of my safety we would have lost the moral offensive and sunk to the level of our oppressors. I must continue by faith or it is too great a burden to bear and violence, even in self-defense, creates more problems than it solves. Only a refusal to hate or kill can put an end to the chain of violence in the world and lead us toward a community where men can live together without fear. Our goal is to create a beloved community and this will require a qualitative change in our souls as well as a quantitative change in our lives.
Strategy for Change The American racial revolution has been a revolution to “get in” rather than to overthrow. We want to share in the American economy, the housing market, the educational system and the social opportunities. The goal itself indicates that a social change in America must be nonviolent. If one is in search of a better job, it does not help to burn down the factory. If one needs more adequate education, shooting the principal will not help, or if housing is the goal, only building and construction will produce that end.
To destroy anything, person or property, can’t bring us closer to the goal that we seek. The nonviolent strategy has been to dramatize the evils of our society in such a way that pressure is brought to bear against those evils by the forces of good will in the community and change is produced. The student sit-ins of 1960 are a classic illustration of this method. Students were denied the right to eat at a lunch counter, so they deliberately sat down to protest their denial. They were arrested, but this made their parents mad and so they began to close their charge accounts.
The students continued to sit in, and this further embarrassed the city, scared away many white shoppers and soon produced an economic threat to the business life of the city. Amid this type of pressure, it is not hard to get people to agree to change. So far, we have had the Constitution backing most of the demands for change, and this has made our work easier, since we could be sure that the federal courts would usually back up our demonstrations legally. Now we are approaching areas where the voice of the Constitution is not clear.
We have left the realm of constitutional rights and we are entering the area of human rights. The Constitution assured the right to vote, but there is no such assurance of the right to adequate housing, or the right to an adequate income. And yet, in a nation which has a gross national product of 750 billion dollars a year, it is morally right to insist that every person has a decent house, an adequate education and enough money to provide basic necessities for one’s family. Achievement of these goals will be a lot more difficult and require much more discipline, understanding, organization and sacrifice.
It so happens that Negroes live in the central city of the major cities of the United States. These cities control the electoral votes of the large states of our nation. This means that though we are only ten percent of the nation’s population, we are located in such a key position geographically—the cities of the North and black belts of the South—that we are able to lead a political and moral coalition which can direct the course of the nation. Our position depends a lot on more than political power, however. It depends on our ability to marshal moral power as well.
As soon as we lose the moral offensive, we are left with only our ten percent of the power of the nation. This is hardly enough to produce any meaningful changes, even within our own communities, for the lines of power control the economy as well and once the flow of money is cut off, progress ceases. The past three years have demonstrated the power of a committed, morally sound minority to lead the nation. It was the coalition molded through the Birmingham movement which allied the forces of the churches, labor and the academic communities of the nation behind the liberal causes of our time.
All of the liberal legislation of the past session of Congress can be credited to this coalition. Even the presence of a vital peace movement and the campus protest against the war in Vietnam can be traced back to the nonviolent movement led by the Negro. Prior to Birmingham, our campuses were still in a state of shock over the McCarthy era and Congress was caught in the perennial deadlock of southern Democrats and Midwestern Republicans. Negroes put the country on the move against the enemies of poverty, slums and inadequate education. Techniques of the Future
When Negroes marched, so did the nation. The power of the nonviolent march is indeed a mystery. It is always surprising that a few hundred Negroes marching can produce such a reaction across the nation. When marches are carefully organized around well-defined issues, they represent the power with Victor Hugo phrased as the most powerful force in the world, “an idea whose time has come. ” Marching feet announce that time has come for a given idea. When the idea is a sound one, the cause is a just one, and the demonstration a righteous one, change will be forthcoming.
But if any of these conditions are not present, the power for change is missing also. A thousand people demonstrating for the right to use heroin would have little effect. By the same token, a group of ten thousand marching in anger against a police station and cussing out the chief of police will do very little to bring respect, dignity and unbiased law enforcement. Such a demonstration would only produce fear and bring about an addition of forces to the station and more oppressive methods by the police.
Marches must continue in the future, and they must be the kind of marches that bring about the desired result. But the march is not a “one shot” victory-producing method. One march is seldom successful, and as my good friend Kenneth Clark points out in Dark Ghetto, it can serve merely to let off steam and siphon off the energy which is necessary to produce change. However, when marching is seen as a part of a program to dramatize an evil, to mobilize the forces of good will, and to generate pressure and power for change, marches will continue to be effective.
Our experience is that marches must continue over a period of thirty to forty-five days to produce any meaningful results. They must also be of sufficient size to produce some inconvenience to the forces in power or they go unnoticed. In other words, they must demand the attention of the press, for it is the press which interprets the issue to the community at large and thereby sets in motion the machinery for change. Along with the march as a weapon for change in our nonviolent arsenal must be listed the boycott.
Basic to the philosophy of nonviolence is the refusal to cooperate with evil. There is nothing quite so effective as a refusal to cooperate economically with the forces and institutions which perpetuate evil in our communities. In the past six months simply by refusing to purchase products from companies which do not hire Negroes in meaningful numbers and in all job categories, the Ministers of Chicago under SCLC’s Operation Breadbasket have increased the income of the Negro community by more than two million dollars annually.
In Atlanta the Negroes’ earning power has been increased by more than twenty million dollars annually over the past three years through a carefully disciplined program of selective buying and negotiations by the Negro minister. This is nonviolence at its peak of power, when it cuts into the profit margin of a business in order to bring about a more just distribution of jobs and opportunities for Negro wage earners and consumers. But again, the boycott must be sustained over a period of several weeks and months to assure results.
This means continuous education of the community in order that support can be maintained. People will work together and sacrifice if they understand clearly why and how this sacrifice will bring about change. We can never assume that anyone understands. It is our job to keep people informed and aware. Our most powerful nonviolent weapon is, as would be expected, also our most demanding, that is organization. To produce change, people must be organized to work together in units of power.
These units might be political, as in the case of voters’ leagues and political parties; they may be economic units such as groups of tenants who join forces to form a tenant union or to organize a rent strike; or they may be laboring units of persons who are seeking employment and wage increases. More and more, the civil rights movement will become engaged in the task of organizing people into permanent groups to protect their own interests and to produce change in their behalf. This is a tedious task which may take years, but the results are more permanent and meaningful.
In the future we will be called upon to organize the unemployed, to unionize the business within the ghetto, to bring tenants together into collective bargaining units and establish cooperatives for purposes of building viable financial institutions within the ghetto that can be controlled by Negroes themselves. There is no easy way to create a world where men and women can live together, where each has his own job and house and where all children receive as much education as their minds can absorb.
But if such a world is created in our lifetime, it will be done in the United States by Negroes and white people of good will. It will be accomplished by persons who have the courage to put an end to suffering by willingly suffering themselves rather than inflict suffering upon others. It will be done by rejecting the racism, materialism and violence that has characterized Western civilization and especially by working toward a world of brotherhood, cooperation and peace.
Mauritius The Paradise Island
Mauritius, also referred to as “The Paradise Island,” is an enchanting destination that attracts millions of individuals. It has been a source of inspiration for poets and featured in various films, specifically Bollywood productions. Located in the Indian Ocean close to Reunion Island and Madagascar, Mauritius is a tropical island with two distinct seasons: summer and winter. Apart from being a center for import-export enterprises, it also possesses valuable local resources in tourism, textiles, sugar cane, and IT. The nation achieved independence in 1968 and subsequently became a Republic in 1992.
Mauritius is well-known for its stunning natural beauty and the iconic DODO bird. The island has seen rapid growth in both the hotel and IT industries, attracting tourists who consider it a paradise due to its crystal-clear waters, sunny climate, and beautiful white sandy beaches. While Mauritian Creole is widely spoken, English serves as the national language with many people also being fluent in French. Additionally, there are residents who speak Hindi, Urdu, Chinese, Tamil, and Bhojpuri. One of Mauritius’ greatest strengths lies in its diverse range of religions and cultures within the Indian Ocean region, which greatly appeals to visitors.
Mauritius, known as the “Jewel of the Indian Ocean,” is a well-known destination for tourists. It offers luxurious hotels and stunning landscapes that are admired by many. The country provides a range of accommodation choices in breathtaking settings. With its remarkable coral reefs, fascinating landmarks, and distinctive culture, this tropical island attracts over one million visitors annually. Those who appreciate nature can engage in exciting activities like scuba diving, snorkelling, kayaking, and windsurfing – often included in vacation packages available on the island.
For those seeking more excitement, the region offers chances to take submarine trips, participate in parasailing, and go deep sea fishing. Moreover, there is a unique activity known as Undersea Walk that enables individuals to walk on the ocean floor. This specific activity can only be found at a few locations worldwide. The island provides a variety of accommodations with different levels of quality and prices, all meeting international standards. Conveniently located along the coastline, hotels are within walking distance from popular attractions like markets, museums, historical sites, wildlife parks, and gardens.
The waters of Mauritius are consistently warm, peaceful, and welcoming throughout the year, protected and surrounded by coral reef. The diverse range of marine life in these waters primarily includes tropical fish and shellfish. For those seeking shopping opportunities and a taste of the island’s nightlife, Port Louis offers the Le Caudan Water Complex. This complex features contemporary shopping destinations like clothing boutiques, as well as entertainment options such as live street performances, upscale dining establishments, and casinos.
The Central Market in Port Louis is an open-air market that offers a range of products, such as island souvenirs, herbs and spices, and fruits. The market also houses the Natural History Museum, which exhibits a flightless avian species that became extinct in the late 17th century. Additionally, the museum boasts an impressive library with over fifty thousand books.
Experience the intriguing history of Mauritius by visiting the Blue Penny Museum. This museum not only houses the world’s rarest stamp, the Penny Blue, but also offers a glimpse into the island’s colonial past dating back to the 1400s. Discover how early merchants kept Mauritius hidden from the rest of the world and learn about the fierce struggles for control between three prominent colonial powers: England, France, and the Netherlands. Port.
Louis, the capital of the country, has its own China Town, a bustling area renowned for its Asian food, local merchants, and small stores. The only racetrack in the country, Champs de Mars in Port Louis, provides a thrilling race experience. Embark on a safari in the sea with Blue Safari, where visitors can discover the marvels of the reef and underwater life aboard a boat that also functions as a submarine. While the island is abundant in beaches, the island’s new Water Park presents a synthetic way to relish in the waters.
The park offers various swimming pools, including the Black Hole, Multi Lane, Giant Slides, Lazy River, Crazy River, and Wave Pool. Children can have fun at the shipwreck while adults relax in a sunbathing area with food and drinks. For a nostalgic experience, visit Eureka in Moka, located just outside Port Louis. This colonial house showcases artifacts from the 18th century, when the island was known as Ile de France and belonged to Mr. Carr, an Englishman.
It has been transformed into a museum. A short distance from the Baie aux Tortues, named for its abundance of tortoises, are the Balaclava Ruins and their renowned sea walls. This historic site was initially constructed by Mahe de La bourdonnais, a French naval officer and administrator. While the Ile aux Cerfs is widely regarded as the most impressive golf course on the island, there are other options available. Various hotels provide 9 to 10-hole courses, and awareness of Mauritius as a fantastic golf destination is increasing among the general public.
Mauritius is an ideal location for both weddings and honeymoons, with its adventurous and romantic atmosphere. Almost all hotels on the island provide honeymoon packages, making it a wonderful destination to begin married life together. With its breathtaking beaches, vibrant nightlife, rich cultural heritage, and numerous other attractions, Mauritius truly deserves the title of the “Jewel of the Indian Ocean”. It’s no surprise that merchant ship captains attempted to keep this place a secret.