Beaumont physical therapy and rehab centers offer customized treatment to enhance the clients’ ability to move, function, and minimize pain. The facility comprises rehabilitation specialists and physical therapists licensed in the healthcare industry. They concentrate on assisting clients in maximizing their movement potential, enhancing their full strength and wellness, and reducing injury risk. The facility’s primary goal is to offer clients quality health care and accomplish the community’s specific health goals. Other treatments provided by the facility are incontinence treatment, pre-and postpartum pain management, recovery from surgery and sport-related injuries, neurological rehabilitation, and aquatic rehabilitation.
The primary mission of Beaumont is to offer a comprehensive model and innovative rehabilitation care through the center for Exceptional Families medical home. The facility ensures it protects clients, especially children living with special needs, throughout their journey. The facility advocates for health, education, community inclusion, and independence. Children enrolled in the facility learn to negotiate their joys and realities of living with various disabilities and focus on growing into adults who pursue their goals. The facility treats all developmental diagnoses, disorders, and disabilities. The children found in the institution vary from mildly developmentally delayed to some living with fragile health issues. Most of the children in the center suffer from genetic syndromes, intellectual disabilities, muscular dystrophy, and cerebral palsy. Other health issues that the facility deals with are associated with accidents, traumatic births, and illnesses. The facility offers exceptional rehabilitation services in physical, speech swallowing, and occupational therapies that help the children have the autonomy and skills that allow them to indulge in the environment they live in. The facilities therapies are skilled in assistive technology, sensory processing, casting and splinting, gait training, and wheelchair and equipment assessment.
A rehabilitation specialist helps individuals with mental or physical disabilities readapt to living their daily lives independently. They have the duty of offering coordination of the client’s needs with the care they will receive. This responsibility entails teaching skills to the clients to enable them to function and school well in the social setting (Paravati et al., 2017). The specialist also evaluates the client’s eligibility for community service and offers guidance and counseling. Finally, a rehabilitation specialist must monitor and record client progress and collaborate with other teams and community agencies.
Rehabilitation refers to a set of interventions tailored to optimize an individual’s functioning to reduce disabilities, improve their health conditions, and the independence to interact with the community. There are three kinds of rehabilitation therapy: speech, occupational and physical. The three have different purposes for an individual’s complete recovery, but they share common goals of ensuring that the patient gets a healthy and active lifestyle. Rehabilitation therapy is incorporated in treating a variety of conditions and injuries. The most common issues treated through therapy are musculoskeletal injuries like strains or post-surgical rehabilitation and injuries caused by accidents or health conditions. Rehabilitation also offers treatment for illnesses like degenerative diseases and genetic conditions. The end of rehabilitation varies from one individual to another. Different patients require different therapies (Fernandes, et al, 2020). For instance, some may need music or recreational therapy, whereas others require occupational, speech, and physical therapy. Other strategies required are therapeutic exercise, neurological reeducation, manual therapy, and modalities to relieve pain.
In conclusion, rehabilitation is crucial as it minimizes the influence of many health conditions, including chronic illnesses. It also helps complement other health interventions like a surgical intervention to enable quality care (Paravati et al., 2017). Finally, rehabilitation helps to reduce the disabling impacts of chronic diseases such as diabetes and cancer.
Beaumont rehabilitation & continuing care, Dearborn | Beaumont health. (n.d.). Most Nationally Ranked Hospitals in Michigan | Beaumont Health. https://www.beaumont.org/locations/rehabilitation-continuing-care-dearborn
Fernandes, S., Silva, A., Barbas, L., Ferreira, R., Fonseca, C., & Fernandes, M. A. (2020). Theoretical contributions from Orem to self-care in rehabilitation nursing. Gerontechnology, 163-173. https://doi.org/10.1007/978-3-030-41494-8_16
Paravati, G., Spataro, V. M., Lamberti, F., Sanna, A., & Demartini, C. G. (2017). A Customizable virtual reality framework for the rehabilitation of cognitive functions. Recent Advances in Technologies for Inclusive Well-Being, 61-85. https://doi.org/10.1007/978-3-319-49879-9_4
Relationship Between Religion And Climate Change University Essay Example
There is broad consensus on environmental issues among the many religious groups. The different religions understand the need for caring for the environment, and their sacred writings urge believers to be guardians of the earth and its biodiversity. In May 2019, the All African Conference of Churches (AACC) and the United Religions Initiative (URI), Africa in collaboration with the United Nations (UN) Environment conducted Interfaith World Environment Day celebration in Nairobi to protect the earth (“How all religious faiths advocate for environmental protection”, 2022). It was dubbed “Faiths for Earth.” An estimated 7 million people die every year due to polluted air. To accomplish our sustainable development goals (SDG), it is important to discuss environmental challenges and find ways of addressing them. Since many schools are owned by faith-based organizations, they are very instrumental in educating the society about the impact of human behavior on the environment in which they live and exist as well as what we can do to make the environment safer. This study examines the relationship between religious issues and climate change.
Research shows that religion impacts many lifestyle factors that affect the environment (Hope & Jones, 2014). This includes whether people believe that humans cause climate change or it is entirely due to forces beyond human control and their willingness to take appropriate mitigation actions against environmental degradation. Further, studies show that countries with fewer religious populations are generally wealthier and have slower population growth than those with more religious populations. These wealthier countries are always better prepared to deal with environmental degradation than the poorer countries. Hence, less religious countries use more resources and release more pollutants compared to more religious ones. Religious change has the potential to influence societal cohesion and willingness to pay for mitigation of climate change (Skirbekk et al., 2020).
Undeniably, at the global, regional, and local levels, faith-based beliefs play a role in addressing climate change, biodiversity loss, and pollution. For example, the Bahai believes that nature is God’s will (Momen, 2013) while Christianity teaches that we must treat nature with the same awe we treat human beings. Such understanding is crucial and it concurs with what naturally happens to us: we must breathe for existence. As Hinduism intimates, man and nature are inextricably linked and so man cannot exist apart from nature. Therefore, a man is not fully educated without understanding the law of nature. He who is unaware of nature’s law will conduct irresponsibly, resulting in catastrophe.
Religion has held the thought that humans are stewards of the environment for a long time. For example, the Christian network called Evangelical Environmental Network (EEN) was created to eradicate environmental degradation and pollution (“Evangelical Environmental Network: Who We Are: Beliefs”, 2022). The theological basis of EEN is founded on the belief that both human beings and the earth are the creatures of God, and that as God’s children, Christians are caretakers of the environment and God’s creation. Various religions maintain the same attitude. This viewpoint has had far-reaching effects, with governments like the Obama administration establishing a task force through the White House Office of Faith-Based Initiatives to tackle the impacts of climate change on the citizens (Funk & Alper, 2015). Another evidence is the encyclical delivered by Pope Francis in 2015 urging the Catholic faithfuls and all other dwellers of the earth to pay attention to environmental challenges such as climate change and pollution (Burke, 2015).
However, there is the denial of climate change induced by human activity. This is assumed to even be divided along political lines. For example, Democrats believe that climate change is a priority issue and that humans contribute to climate change while to Republicans climate change is a low priority issue (Tyson,2021). The denial of climate change can still be traced to religious beliefs. A poll conducted by Pew Research revealed that at least 60 percent of Catholic Democrats believe in anthropogenic climate change compared to only 23 percent Catholic Republicans (Ezawa & Fagan, 2015). This denial could be coming from the belief that man is all that matters (Funk & Alper, 2015). Imago Dei, religious monotheists’ major intrinsic value system, excludes non-humans, resulting in environmental neglect, although the environment is inextricably linked to humans. Converting anthropogenic climate change deniers may be as simple as recognizing the environment as inextricably linked to human existence, allowing those who value imago Dei to begin to care for the world they live in.
There are also differences in religious groups’ beliefs about issues like the amount of consensus between science and the religious group and the need for legislative measures. Religion accounts for knowledge, socio-demographic characteristics, and environmental attitudes, such as belief in man’s control over nature. The disparities in attitude and conduct among these religious organizations highlight the need to work with the clergy to persuade people to change their behavior and attitudes.
For religion to have greater positive impact on environmental challenges, the clergy must pay more attention to the topic of climate change. In previous research, more than three-quarters of the respondents preferred stronger laws to safeguard the environment, while the remaining opposed. Most opposers were members of major religious groups. While half of those who attend religious services at least once admitted that their clergy speak on environmental issues, few adults say that religion has had the greatest influence on their environmental thinking (Funk & Alper, 2015). More people indicated that education influenced their opinions on tougher environmental legislation (Funk & Alper, 2015).
In conclusion, understanding how cultural elements impact climate change requires consideration of its religious aspects. Climate change is linked to humans; just the same way religious influence is linked to human behavior and attitudes. Much research has gone into the differences in religious beliefs concerning climate change. Researchers and other stakeholders should focus more on finding working ways of using the various religions as empowerment tools to communities in matters environmental protection and safety.
Burke, D. (2015). Pope Francis:’Revolution’needed to combat climate change. CNN. http://edition. cnn. com/2015/06/18/world/pope-francis-cli mate-technology-encyclical/index. html.
Evangelical Environmental Network : Who We Are : Beliefs. Creationcare.org. (2022). Retrieved 23 March 2022, from https://creationcare.org/who-we-are/beliefs.html.
Ezawa, B., & Fagan, J. M. (2015). Religious beliefs a root cause of the denial of climate change being anthropogenic.
Funk, C., & Alper, B. A. (2015). Religion and views on climate and energy issues. Pew Research Center, 22.
Funk, C., & Alper, B. A. (2015). Religion and views on climate and energy issues. Pew Research Center, 22.
Hope, A., & Jones, C. (2014). The impact of religious faith on attitudes to environmental issues and Carbon Capture and Storage (CCS) technologies: A mixed methods study. Technology In Society, 38, 48-59. https://doi.org/10.1016/j.techsoc.2014.02.003
How all religious faiths advocate for environmental protection. UNEP. (2022). Retrieved 23 March 2022, from https://www.unep.org/news-and-stories/story/how-all-religious-faiths-advocate-environmental-protection.
Momen, M. (2013). The Merging of the Sacred and the Profane: What Substitutes for Ritual in the Baha’i Faith?. Implicit Religion, 16(2).
Skirbekk, V., de Sherbinin, A., Adamo, S., Navarro, J., & Chai-Onn, T. (2020). Religious Affiliation and Environmental Challenges in the 21st Century. Journal Of Religion And Demography, 7(2), 238-271. https://doi.org/10.1163/2589742x-12347110
Tyson, A. (2021). On climate change, Republicans are open to some policy approaches, even though they assign the issue low priority. Pew Research Center, July, 23.
Essay On Religious Art Free Essay
Ognissanti Madonna (Madonna Enthroned) is a religious painting created by Giotto di Bondone. The Virgin Mary and baby Christ are shown in the artwork, surrounded by saints, in a classic Christian theme. Giotto presents the Virgin as a strong, huge, and queenly figure. The panel has a conventional Byzantine gold backdrop, yet there are few indications of emotional connection between the figures, increasing the sensation of crushing weight. It’s conceivable that Giotto wanted to portray Madonna as a formidable figure. Giotto maintained the scale order by making Madonna and Child center much bigger than the saints and religious figures in the surrounding area.
Giotto’s Madonna exemplifies the artist’s brilliance. Mary is robed in maphorion, but there is no gold to emphasize the folds. The artist creates the folds using a range of color tones. The robe is just partially parted, and shadows of Mary’s breast can be seen, demonstrating her authenticity. This personalizes her image for the audience, making it more relatable to their daily lives. The artist chose a presentation style that emphasizes the fabric of Mary’s robe over her body characteristics. On the other side, Mary’s figure is solid, far from anatomically correct, and far from graceful, yet it exists. The Child’s body seems to be in discomfort, although Jesus’ clothes have become almost entirely translucent. The Child’s physique is much too muscular, his legs are far too skinny, and the clothing clings to him in an uncomfortably close manner. Giotto’s greatest asset was not his anatomical knowledge (WebMuseum). The artist used perspective to transform the throne into a church in this work. Giotto’s viewpoint on the throne panels provided an incredible feeling of spaciousness. The marble throne is inlaid with various little white and red marble designs. Giotto’s embellishments are modest. The open panels evoke images of windows and a bright, breezy environment. They add space and volume with their sharply retreating outlines.
Giotto painted The Madonna Enthroned in the Italian style of the proto-Renaissance. Cimabue, a contemporaneous painter, mentored Giotto, and his style was akin to Greek Manner or classicism, but with a stronger Gothic influence and realism – express strong emotional content (Cecchi 345). The painting’s angels seem to be lined behind one another, demonstrating Giotto’s vision. Madonna’s surrounding figures are gazing straight towards her, rather than away from her, as Cimabue did in his painting. Additionally, Giotto considered the human as a light sculpture. Unlike Cimabue, who utilized patterns and sudden color changes to create flat figures, he painted with a progression of light to dark and a greater emphasis on three-dimensional shapes. The pointed arches framing the throne and the pointed panel focus on Gothic characteristics; the kneeling angels portray a greater depth of feeling in Madonna’s worship.
In this traditional Christian artwork, the Virgin Mary and the baby Christ are surrounded by angles and saints. The Virgin cradles the Child, clutching a rolled scroll, symbolizing knowledge, in his right hand and a benediction in his left. A pointed tabernacle surrounds the throne with beautiful marble inlay. At the foot of the throne, angels bring vases of roses and lilies, symbols of purity and giving, while angels at the throne’s side present a crown and a pyx, a sacred item most likely linked with Christ’s Passion. Giotto’s placement of the throne and Mary against a religious setting, I believe, was meant to emphasize the scene’s majesty. By doing so, Giotto gave the Virgin and infant more weight and depth, emphasizing their significance in the painting.
This painting inspires me to be emotionally put and intellectually liberal. Despite being mentored by another artist, the artist chose to embrace his form of painting. He strayed from the classical painting mode to naturalism, which inspired later forms of painting. In our normal life, it is easy to do things conventionally. However, such an inspiration builds the sense of being liberal-minded and trying out new things.
The Bodhisattva Maitreya (National Museum of Korea.)
The Bodhisattva Maitreya is a gorgeous statue of a standing bodhisattva dressed impeccably in nobleman’s clothes and jewels. The muscular frame, rounded chest and abdominal musculature, and long, flowing hair add to the figure’s royal aspect. The statue also portrays a powerful mother’s profile with a strong, round chin, straight nose, smooth oval face, and a mustache that elegantly twirls around the face. The figure is dressed like an Indian king, with a dhoti on the chest and draped over the forearm in a beautiful curve with a ribbon hanging from the shoulder. By incorporating these noble features into a sculpture, I believe the artist intended to convey a real sense of a godly image.
The artist created a work of art depicting a god, replete with movie star features and a lifelike treatment of the body and drapery. Because the statue is made of schist, the sculptor could carve exact details onto the Bodhisattva’s hairdo, draperies, and jewels. Schist is a metamorphic rock created during the transition from mudstone to shales. It is a stone that is very durable and robust (Earle). Mica crystals, abundant in quartz, provide a sparkling brightness to the stone. The rougher rock was chopped and carved using an abrasive technique. The statue is very detailed. The hairdo of Bodhisattva Maitreya is sumptuous, with a crescent moon adorning the crown and kept in place by a beaded net. His pointed brows, lotus petal eyes, delicate nose, and squishy cheeks are adorned with an urna.
Bodhisattva Maitreya sculpture was created around the Gandhara area between 100 and 300 CE (National Museum of Korea). Bodhisattvas are enlightened people who put their happiness on hold to help other people. Bodhisattvas share some traits with Christian saints. They are kind people who help religious people in their journey. But unlike saints, they are not linked to real people, or martyrdom (Khan Academy). The bodhisattva sculpture is meticulously carved, with sufficient detail to imply that local rulers were probably similarly adorned. Buddhist art has successfully spread the faith across Central Asia and beyond by mixing local forms and traits with globally appealing themes.
Since the sculpture has a human look but lacks certain human body parts, such as arms, it evokes mystical religious concepts. Though there is no right arm, the Bodhisattva Maitreya’s left arm looks like it is holding something that has the elixir of life and a promise of future redemption. This exquisite sculpture demonstrates how the Bodhisattva has changed over time as a unique symbol in both the Buddhist religion and in art.
The brilliance and craftsmanship shown in this statue is truly exceptional. Unlike other forms of art, which have evolved over the years to achieve artistic magnanimity, this piece of art is excellent. This inspires my intellectualism to pay keen attention to detail while ensuring that I am patient enough to achieve high levels of excellence.
Bodhisattva, Maitreya. “National Museum of Korea. Retrieved May 30, 2013.” (2012).
“Bodhisattva Maitreya (Article).” Khan Academy, Khan Academy, www.khanacademy.org/humanities/art-asia/beginners-guide-asian-culture/buddhist-art-culture/a/bodhisattva-maitreya
Cecchi, Alessandro. “Il restauro della Madonna d’Ognissanti di Giotto.” (1991).
Earle, Steven. “7.2 Classification of Metamorphic Rocks.” Physical Geology, BCcampus, 1 Sept. 2015, opentextbc.ca/geology/chapter/7-2-classification-of-metamorphic-rocks/.
“Giotto Di Bondone.” WebMuseum: Giotto Di Bondone, www.ibiblio.org/wm/paint/auth/giotto/.