How Shinto Was One Of The Major Religions To Shape Mount Fuji’s Popularity Sample Assignment

Mount Fuji and Its Significance in Japanese Culture

A well-known peak in Japan recognized by two names: either Mt. Fiji or Fujian, happens to be a lively stratovolcano located on Honshu Island, also considered to be the main island of Japan[1]. Standing at a towering height of 3Mount Fuji stands at 3,776 meters (ca. 12,388 feet) above sea level, making it the tallest Mountain in Japan and widely known for being an iconic landmark. Japanese cultural heritage owes much to the awe-inspiring natural glory that is Mount Fuji; it has been inspiring countless art pieces along with religious practices for ages.

In Japan’s cultural and religious History, Mount Fuji is a sacred site that played an instrumental role and featured prominently in numerous aspects, such as literature and religion. Its symbolism represents the country Japan. The famous Unicode artist Katsushika Hokusai was just one of many who found inspiration in Mount Fuji, and his renowned print The Great Wave off Kanagawa illustrates this point well.

While Mount Fuji is undoubtedly an important site for Japanese art and culture, it’s also been used as a place of worship by followers of Shintoism for many centuries, and the Shinto faith places significant emphasis on the worship of nature and its components. It’s no surprise, therefore, that believers in Shintoism hold Mount Fuji to be a place imbued with spiritual significance as Mount Fuji is believed to be the abode of powerful Kali or gods which explains why many annual religious events and rites take place either on top of the MountainMountain or its surroundings.

Overview of Shinto religion and its emphasis on nature worship

Emphasizing the worship of nature and its occurrences is the main aspect of Shinto—the Japanese indigenous religion[2], which in Japanese culture and tradition is known as Shintoism and originated from combining two Chinese characters for gods and path/way, respectively, essentially resulting in ‘the way of the Gods.” People following this faith believe supernatural beings called Kali inhabit natural things like rivers or rocks. Shintoism strongly emphasizes believing in natural goodness inherent within humans and their surroundings. Shinto religion teaches that people have an innate purity while everything surrounding them is naturally holy. As a result, Shinto accentuates maintaining an agreeable relationship with nature while showing reverence for all living things.

The places designated for practicing the Shinto religion are called Shrines, and these Shrines pertain to specific Kali or group/s thereof. Sacred spaces are typically marked using shimenawa (sacred ropes) and side (zigzag paper streamers), alongside purification ceremonies and offerings of food/drink during Shinto rituals, so to celebrate Kali and boost collective unity among members of its community, Shinto practice involves holding important ceremonies called mature at various times during the year.

Apart from stressing nature worship, Shinto’s contribution to Japanese History and culture cannot be overstated; for centuries, the influence of Shinto beliefs and practices on Japanese art has been observed. The roots of many cultural traditions practiced in Japan today arise from the teachings of the Shinto religion.

Relationship between Shinto and Mount Fuji

Practitioners of the Shinto religion revere Mount Fuji as an essential place of worship and devotion because this MountainMountain is considered highly holy as it’s believed to be where powerful Kali or gods reside.[3]. It’s worth noting that there are many Shinto shrines on or around Mount Fuji, such as the Fujian Hong Sen gen Aisha shrine, which holds great significance in Japan, and Mount Fuji’s worshiped goddess Princess Konohanasakuya has an observatory constructed for her at this very shrine. Numerous smaller shrines surround the base of the Mountain Mountain and attract thousands of pilgrims each year.

Alongside the nearby shrines, many annual Shinto celebrations and rites occur on or around Mount Fuji. At different spots around the Mountain, you can watch several festivities, including the Abuse horseback archery ritual and other celebrations like the Fuji Mature Festival hosted by Fujian Hong Sen gen Aisha Shrine in June. These significant festivals and ceremonies emphasize the link between Mount Fuji and the Shinto practice.

The cultural significance of Mount Fuji to Shinto is evident from the numerous artistic and literary pieces dedicated to it, from countless stories to poetic verses and artistic masterpieces created by famed Japanese artists like Katsushika Hokusai, Mount Fuji holds a special place as a symbol deeply entwined with Japan’s cultural heritage.

The intricate bond between Shinto and Mount Fuji holds great importance for the Japanese due to the Mountain’sMountain’s significance in their religion and culture.

Fujisan Hongu Sengen Taisha shrine and its role in Shinto practices related to Mount Fuji

The Fujian Hong Sen gen Aisha shrine situated at the base of Mount Fuji finds itself among one of Japan’s most vital Shinto shrines Fuji; this shrine also serves as a head shrine mandating over all other Sen gen shrines across Japan.

Due to its status as a revered pilgrimage site for practitioners of Shintoism with ties to Mount Fuji, the shrine is highly regarded as many pilgrims visit this shrine to seek blessings from Kali and start with a traditional climb up on this MountainMountain, thus serving as a starting point for such promotions.

Additionally, the shrine is home to various essential Shinto festivities and customs linked with Mount Fiji. The highly significant Fujian Hong Sen gen Aisha Grand Festival is every year in late July.[4]. One can enjoy watching a procession of Hiroshi (portable shrines) carried around the shrine grounds in addition to traditional Shinto music and dance performances during this festival.

Several other festivals and rituals related to Mount Fuji occur during different times of the year, along with its annual Grand Festival, organized by this shrine and celebrated by many people. To mark seasonal changes, several traditional Japanese festivals, including The Shichi-go-san Festival, are held in November to celebrate three, five, and seven-year-old children. Hatsuuma Mature Festival is another popular event in February to mark the start of Spring.

The pivotal role in various religious customs related to Mount Fuji is played by The Fujian Hong Sen gen Aisha shrine, and it accommodates pilgrims from across Japan while hosting important Shinto activities throughout the year. The site remarkably represents the deep connection between the sacred Mountain Mountain (Mount Fuji) and Japan.

Shinto festivals and rituals associated with Mount Fuji

Shinto festivals, as well as religious practices associated with Mount Fuji, are vital aspects of Japanese culture emphasizing their historical connection, and one of the most significant festivals associated with Mount Fuji is celebrated annually in late July, called The Fujian Hong Sen gen Aisha Grand Festival according to Shinto tradition[5]. Around the premises of Fujian Hong Sen gen Aisha shrine, there is a procession involving Hiroshi being carried along with traditional music and dance performances as part of an annual event, and another critical Shinto ceremony that takes place in late June is the opening ceremony of the climbing season related to Mount Fuji, for safety and success wishes of climbers on Mount Fiji are prayed during a ceremony.

Abuse sometimes takes place during various Shinto festivals and rituals connected to Mount Fuji as it is a traditional Japanese archery ceremony, so to receive blessings from Kali during the Shichi-go-san festival that is traditionally celebrated in Japan for children aged three, five, and seven, you should visit Fujian Hong Sen gen Aisha shrine. Satsuma Mature Festival marks the onset of Spring for people who follow Shintoism. This celebration has a special connection with Mount Fuji, so it’s a significant event in February. Participants can offer prayers during a special ceremony held at the Fujian Hong Sen Gen Aisha shrine for good health and success in the upcoming year.

Highlighting the deep spiritual significance of Mount Fuji in Japanese culture are these festivals and rituals that stress the importance of nature worship as per Shinto beliefs, and the act of participating in mountaintop festivals and performing traditional rituals are ways that numerous Japanese individuals use to connect with the MountainMountain and show reverence towards its Kali. Preserving the customs and beliefs passed down through generations is why Shinto festivals and rituals associated with Mount Fuji are essential aspects of Japan’s cultural heritage.

The role of Hokusai’s prints, The Great Wave, in popularizing Mount Fuji

Hokusai’s work named The Great Wave off Kanagawa has received immense recognition and is now considered one of the most iconic images from Japan’s artistic History.[6]A towering wave, just as if it’s going to crash over numerous fishing boats, is exhibited in an art piece created in the 1800s. It also includes Mount Fuji as its backdrop; with its dramatic use of color and form and its striking composition, the print has become a cherished image worldwide while also having played an essential part in popularizing Mount Fuji within Japanese culture.

Hokusai changed everything when he made his famous prints showcasing Mount Fuji; before that time, the Japanese revered it for its holy presence and serene beauty, but not many others knew much about its significance and charm. That change was influenced by Hokusai’s depiction of the Mountain Mountain in The Great Wave, as he emphasized how massive and magnificent a mountain is by making it dominant in his print’s background. Viewers connected with their national pride by including Mount Fuji in print, as it holds immense cultural and spiritual significance.

The Great Wave not only made Mount Fuji famous but also had a remarkable impact on the growth of Western art, as many renowned European artists, including Vincent van Gogh, Claude Monet, and Gustav Klimt, were influenced by the print’s use of bold composition, color, and line during the late 19th Century. By introducing Japanese art as well as its aesthetic principles to a broader audience through his prints—Hokusai ultimately elevated the cultural significance of Mount Fuji.

The emergence of Mount Fuji as a widely recognized cultural landmark and tourist destination can be attributed partly to Hokusai’s work The Great Wave off Kanagawa, and its lasting impact on the development of Western art and aesthetics serves as evidence for its enduring cultural significance.

The political significance of Mount Fuji and its ties to the Japanese Emperor

Not only is Mount Fuji of cultural and religious importance, but it also has a rich political history in Japan; with its status as one of Japan’s most recognizable natural landmarks comes a close association with the Japanese Emperor and use as a symbol for national identity and pride.[7].

Mountains in traditional Japanese mythology and folklore hold a spiritual significance due to the belief that they house many gods and spirits. In this view, sacred peaks are also seen as symbols of imperial power and authority. The combination of being Japan’s tallest peak and its association with Shinto religious traditions has made Mount Fuji an enduring icon of imperial power. The Emperor often uses Mount Fuji in Japanese History to signify authority and legitimacy. During Meiji Restoration in the 19th Century, the Emperor incorporated a visit for the pilgrimage to Mount Fuji as part of official imperial rites, which helped maintain a stronger bond with this sacred symbol.

In the contemporary era as well, Mt. Recognizing its rich History and culture, the Japanese government has designated the MountainMountain as both a UNESCO World Heritage Site and a Special Place of Scenic Beauty, and the status of Mount Fuji as an emblem of imperial power and influence is further strengthened by several personal visits from the Emperor.

In Japanese culture, the political importance of Mount Fuji is linked with the concept that sacred mountains act as symbols of imperial power and authority. As both a national symbol and UNESCO World Heritage Site, it solidifies its importance in being recognized as a depiction of Japanese identity and honor.

Influence of Shinto religion on the popularity of Mount Fuji in Japanese culture.

The significance of Mount Fuji in Japanese culture is mainly due to its association with the Shinto faith, as Japanese people’s beliefs about the natural world have been molded considerably due to the remarkable influence of Shinto–one of Japan’s most vital religions.

The deep connection between the Japanese people and Mount Fuji is primarily attributed to Shinto’s emphasis on nature worship; for centuries now, the Mountain Mountain has come to be revered as both a religiously significant place and an emblem of Japan’s enchanting landscape. As a result of Shinto customs such as pilgrimages and rituals, the importance of this Mountain Mountain areligious and cultural Emblem has become more profound.

The Fujian Hong Sen gen Aisha shrine stands out as one of the primary spots associated with Mount Fuji in terms of its significance in Shintoism as a shrine located at the bottom of this MountainMountain venerates the Sen gen goddess who is said to safeguard it. The yearly celebration at this famous shrine attracts visitors from far and wide every year.

Many other Shinto festivals and ceremonies revolving around Mount Fuji exist apart from its popular attraction. The Fujian Hong Seventh SHA shrine, some examples include the Climbing Season Opening Ceremony and The Fujian Hong sEngenTaisha grand festival. Reinforcing the connection between the Shinto religion and the Mountain Mountain is aided by events contributing to its continued popularity as a cultural and spiritual symbol.

The impact of the Shinto religion is profound on Mount Fuji’s popularity in Japanese culture overall as through emphasizing nature worship as a part of their religious practice, Japanese culture has developed a strong spiritual relationship to the MountainMountain, which plays a vital role in its view and interaction with its people.

Summing up, one can see that the influence of the Shinto religion has been essential in establishing the prominence of Mount Fuji as an important cultural symbol in Japan through its focus on nature worship in Japan Shinto has helped establish an extensive spiritual as well cultural relationship between Japanese people and their sacred peak. The many festivals, rituals, and pilgrimage locations linked with Mount Fuji significantly strengthen this bond.

The task of shaping how Japanese people view and interact with Mount Fuji was accomplished significantly by one of its most important Shinto sites—The Fujian Hong Sen gen Aisha Shrine and the MountainMountain continues to serve as an important religious and cultural symbol due to its participation every year in The Shrine’s Annual Grand festival which is traditionally considered as one of Japan’s most critical Shinto festivals.

Mount Fuji’s political importance in Japanese culture can be attributed to its correlation with sacred mountains that represent imperial power and authority, which has been further established due to being declared a UNESCO World Heritage Site and associated with the Japanese Emperor. Mount Fuji’s popularity and cultural significance in Japan owe much to the influence of the Shinto religion, and religion and political power have made the Mountain Mountain an essential ingredient in shaping Japanese identity and pride.


Rosenthal, E. T. (2005, October 10). MacArthur ‘Genius Awards’ Recognize Two Well-Known Names in Oncology. Oncology Times27(19), 43.

Tanaka, H. (2022). An Essay on the Nature of Shinto (Japanese Traditional Religion). Philosophy International Journal5(2).

Early morning mist shrouds the town of Kawaguchiko at the base of Mount Fuji. (2018, September). Weather73(9), E3–E3.

Tazuru, S., & Sugiyama, J. (2019, November 8). Wood identification of Japanese Shinto deity statues in Matsunoo-taisha Shrine in Kyoto by synchrotron X-ray microtomography and conventional microscopy methods. Journal of Wood Science65(1).

Trivedi, V. (2011, May). Mount Fuji. Spine36(11), i.

The thirty-six views of Mount Fuji. By Hokusai. pp. 18, 46 plates. Tokyo, Heibonsha Ltd., 1966; distributed outside Japan by East-West Center Press, Honolulu. $12.50. (1967, January). Journal of the Royal Asiatic Society of Great Britain & Ireland99(1), 52–52.

Bourdaghs, M. (2008). Translating Mount Fuji: Modern Japanese Fiction and the Ethics of Identity (review). The Journal of Japanese Studies34(1), 216–220.

[1] Rosenthal, E. T. (2005, October 10). MacArthur ‘Genius Awards’ Recognize Two Well-Known Names in Oncology. Oncology Times27(19), 43.

[2] Tanaka, H. (2022). An Essay on the Nature of Shinto (Japanese Traditional Religion). Philosophy International Journal5(2).

[3] Early morning mist shrouds the town of Kawaguchiko at the base of Mount Fuji. (2018, September). Weather73(9), E3–E3.

[4] Tazuru, S., & Sugiyama, J. (2019, November 8). Wood identification of Japanese Shinto deity statues in Matsunoo-taisha Shrine in Kyoto by synchrotron X-ray microtomography and conventional microscopy methods. Journal of Wood Science65(1).

[5] Trivedi, V. (2011, May). Mount Fuji. Spine36(11), i.

[6] The thirty-six views of Mount Fuji. By Hokusai. pp. 18, 46 plates. Tokyo, Heibonsha Ltd., 1966; distributed outside Japan by East-West Center Press, Honolulu. $12.50. (1967, January). Journal of the Royal Asiatic Society of Great Britain & Ireland99(1), 52–52.

[7] Bourdaghs, M. (2008). Translating Mount Fuji: Modern Japanese Fiction and the Ethics of Identity (review). The Journal of Japanese Studies34(1), 216–220.

Impact Of Public Policy Sample College Essay

Analysis, Evaluation, and Key Persons

Only 30,000 people live in Midtown, compared to 800,000 in downtown Capital City. Given the area’s limited population, it might be challenging to come up with fresh economic initiatives and ideas in a place like Midtown. Mary Jackson decided to take matters into her own hands, listening in on neighbourhood discussions to learn about people’s interests and sparking suggestions on creating more job possibilities. Mary has determined that constructing an ice rink in Midtown would be advantageous. The construction of this ice rink would benefit everyone in Midtown and those travelling to Capital City. Three alternative uses would be made for the new ice rink. The Capital City professional hockey team would use it as a practice space. Second, it would serve as the hockey team’s home ice at the recently formed College Park University. Third is a place where kids and adults may enjoy themselves.

Mary needs to convince people to support the proposal to secure financing and move the plan ahead after establishing it as the next big item to undertake in Midtown. A series of discussions with representatives from three villages were conducted to develop ideas, select the building site, and establish a budget for the ice hockey rink. Mary has raised $3 million thus far, but it would cost an enormous $10 million to build. Victor Morrison, a philanthropist, has offered to donate $1 million with the condition that the hockey rink be named “Morrison Midtown Icehouse”. The remaining $2 million are provided by Capital Sports Corporation and the council. Laura and LaRon Branfo’s team, financial analysts working with legislative services, and Victor Morrison have come together to chart a strategy with Laura on where to acquire the remaining funding because the budget still lacks $7 million. Following consideration, it was suggested that the funds be raised by implementing a new special-purpose tax. Even though the overall tax would only go up by one cent, it would be applied to three counties and well-known tourist attractions, including hotels and restaurants. This tax hike is expected to generate $14 million over five years. The other half will be returned to the counties for use in supporting tourism, with half going toward the cost of the ice rink. Taxes’ drawbacks prevent customers from making larger purchases and reduce their available cash. Because of this, the tax is just 1 cent, and even with this tiny increase, the ice rink would get adequate revenue over five years. It would needlessly be the proposed measure to be passed by a state legislature for referendum approval on the upcoming election to establish this new special tax. For this law to succeed, it would need to receive support from the majority of voters in each of the three counties.


It would need strategies like lobbying and securing the backing of the elites for this law to acquire traction and the attention of state legislatures. In general, lobbyists are out front advocating for the new enterprise. This entails going on the attack and informing lawmakers during social gatherings, prearranged meetings, or just via chance events. It works like a paparazzi, except it is a politician instead of a celebrity. Additionally, the elites are typically very wealthy and powerful. Unfortunately, enormous wealth puts a person in a higher position of power overall based on their value alone. Power is not something that can be easily discerned. Anyone who wishes to advocate for the project’s approval may be a lobbyist for the group surrounding Mary. For this strategy to be adopted by the legislature when elections are held, Mary and her advisors may start influencing legislators now (Polzer et al., 2021). Those who contributed money to this project are among the aristocracy surrounding Mary. This refers to Victor Morrison and the investors in Capital Sports Corporation. Because they are publicly subsidizing this new anticipated economic growth, the municipal council is not considered among the elites.

Administrative Politics

The creation of tactics to carry out this strategy must come next. Politics may be tricky business, but Mary would be best served by being forthright about the advantages of this recently proposed ice rink. It is using strategies that work in her favour, such as how this initiative will lead to additional opportunities (Fischer, 2019). Mary can affirm that the development and execution of the new ice rink would result in new employment opportunities for both those involved in its initial construction and those who would eventually be responsible for its upkeep.

Financial Strategy

Mary has already acquired $3 million of the $10 million required for financial strategy and plans to secure the remaining money. Elites and the general public are more likely to give Mary money. More people will be interested in highlighting the new ice rink’s advantages. More elites may find it difficult to work with Mary via activities like marketing agreements, sponsorships, and advertising (Fischer, 2019). However, this project is for the people, and a quote from Jared Kushner will help move this strategy forward (Polzer et al., 2021). Our goal is to succeed and operate efficiently for the benefit of the folks who are our clients. This implies that even if there will always be opportunities for further financing, we should keep sight of the original goal of the ice rink, which was to give the public a new space.


Last but not least, Mary can discuss the advantages of this ice rink and how it will impact not just the future economy but also how it will play a significant part in how youngsters and adults enjoy themselves. Having more alternatives is always preferable; adding this extra option will result in more kids becoming active as they grow older. Additionally, it would bring in experts for the public to view and get to know, further strengthening the community.


Fischer, F. (2019). Politics, values, and public policy: The problem of methodology. Routledge.

Polzer, T., Nolte, I. M., & Seiwald, J. (2021). Gender budgeting in public financial management: a literature review and research agenda. International Review of Administrative Sciences, 00208523211031796.

Implications Of Evolving Definitions Of Literacy Free Essay

Literacy is a pedagogical term that has seen evolution beyond the boundaries of education, surpassing the ability to read and write. In the contemporary world, literacy entails various skills and competencies crucial to effective communication and information exchange in various contexts. While it is often associated with education, literacy has implications extending beyond the classroom. This essay explores how evolving definitions of literacy are applicable beyond educational confines, particularly in the workplace and social interactions online.

Effective communication is crucial in the workplace, regardless of industry or job role. In tandem with basic reading and writing skills, various types of jobs make various forms of literacy a prerequisite. For instance, a developer of software needs to be proficient in coding languages, while a professional marketer needs to be skilled in creating persuasive content. According to Pothier and Condon (123), employers acknowledge the importance of these specialized literacies and often provide job training and professional development opportunities to help employees acquire them. Thus, employers ensure that while advertising for a job vacancy, they include such particular literacies in the job description.

Moreover, evolving definitions of literacy in the workplace have implications for how job training and professional development are approached. Falloon (2449) observes that as technology continues to advance rapidly, new forms of digital literacy are becoming increasingly vital in many industries. For example, data analysis skills are becoming more crucial as businesses rely more on data-driven decision-making processes. Therefore, employers are keeping up with these transformations by offering their employees relevant on-the-job training opportunities.

Another area where literacy has had major implications is the online social interactions. In the wake of digital communication platforms, communication, and information exchange among people have been transformed. For example, through social media platforms like Facebook, Twitter, and WhatsApp, the world has become a global village as people can exchange information as fast as possible irrespective of being miles apart. According to Patulny and Seaman (287), digital communication requires different forms of literacy than the traditional face-to-face communication. For instance, social media users need to be able to navigate complex privacy settings and understand how their posts can affect their online reputation.

Moreover, digital communication has opened up new forms of literacy, such as emoji use or text message shorthand, that may not be immediately apparent to those unfamiliar with them (Patulny and Seaman 289). These new literacies have implications for social interactions online as they may implicate how people perceive each other’s messages or even lead to misunderstandings.

Beyond the educational confines, evolving definitions of literacy have broader significance. They showcase changes in culture and society while shaping people’s understanding of knowledge and truth. For instance, the upsurge in fake news has highlighted the vitality of media literacy, which entails the ability to critically evaluate information sources. In the contemporary world, where information is sufficient but not always reliable, Patulny and Seaman (286) say that there is a need to have media literacy. In civic engagement and participation, evolving definitions of literacy have reshaped how people view and understand political systems. For instance, in a democratic society, citizens now need critical analytical skills to be able to read and understand political conversations to make informed decisions about their governments.

In conclusion, literacy is essential broadly in almost all fields apart from education. In the workplace, various job types require different forms of literacy, and employees must keep up with such changes through on-the-job training opportunities for the employees. In social interactions, digital communication requires new forms of literacy that influence how people perceive each other’s messages. Therefore, it is crucial to understand the evolution in the definition of literacy to navigate the complex landscape of communication effectively in the contemporary world.

Works Cited

Falloon, Garry. “From digital literacy to digital competence: the teacher digital competency (TDC) framework.” Educational Technology Research and Development, vol. 68, no. 5, 2020, pp. 2449-2472.

Patulny, Roger, and Claire Seaman. “‘I’ll just text you’: Is face-to-face social contact declining in a mediated world?” Journal of Sociology, vol. 53, no. 2, 2016, pp. 285-302.

Pothier, Wendy G., and Patricia B. Condon. “Towards data literacy competencies: Business students, workforce needs, and the role of the librarian.” Journal of Business & Finance Librarianship, vol. 25, no. 3-4, 2019, pp. 123-146.